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AN ANTHOLOGY OF BIBLE STORIES
Over Sixty Bible Stories Faithfully Presented

MY BIBLICAL RESEARCH STUDIES
Scroll down to read over twenty in depth books on very important and at times misunderstood topics

If this is your first visit here, please read the following before looking at the research studies below.

My heart in presenting my biblical research studies, is to promote and further "Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace" within the body of Christ. Which is in alignment and harmony with God's will for all of us. Note the following verses.

Eph 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 
Eph 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace. 
Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 
Eph 4:5 One Lord, one faith, one baptism, 
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.

This is Paul writing God's words by which He, God says- "beseech (lovingly implore) you that ye walk worthy," according to right doctrine presented in the church epistles, Romans through Thessalonians. "The vocation" which is our calling.

Rom_1:6 Among whom are ye also the called of Jesus Christ:
Rom_1:7 To all that be in Rome, beloved of God, called to be saints: (saints means blameless, holy) 

Now within the household of God; with lowliness, (humbleness of mind) meekness, (humility) long suffering, (patience) forbearing (put up with, endure) one another in love . Regardless of the denomination or church we stand with. WHY? "There is one body" of Christ. One body, one Spirit and one hope of our calling. That hope of our calling is salvation by one Jesus Christ Rom_3:22 upon all them that believe. 

Now look at what God wants us to know and live according to. 

Rom_10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Gal_3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Col_3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, (foreigner) Scythian, (savage) bond nor free: but Christ is all, and in all.

Do any of you believe that our heavenly father honors a particular denomination or individual church after reading those verses? Christ is the head of HIS CHURCH, the body of Christ to which we all belong. Take no offense at this, because we all don't have a long suit in every ministerial front, what your organization excels at may be different from another's ability in outreach and what one's methods are may be widely different from another's. We don't let that separate us as members of the one body of Christ. We must maintain unity even if we disagree on some topics. We all are to be servants of God horizontally to the body of Christ, vertically obedient to Jesus Christ's lordship. 

Heb 10:38 Now the just shall live by faith (believing): but if any man draw back, my soul (this is God speaking) shall have no pleasure in him. (faith is the Greek word pistis which means believing) 

Believing what? God's word. Look what Jesus said and he always did the will of the Father.

Joh_17:17 Sanctify them through thy truth: thy word is truth.

We are sanctified, purified, made holy, set apart from the world by God's word believed and lived.

Eph_1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

See? I am not making this stuff up. Where was the word of truth first heard? In what Paul and the other apostles taught and later wrote which is the gospel, good news of our salvation. We must strive to be like-minded.

Rom_15:5 Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus:
Php_2:2 Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

Where is the standard for being like-minded? Scripture that is written to us in this our grace administration. Look at what else Paul writes. This is not just to church leadership, but to every born again believer.

2Co 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not; (we don't quit) 
2Co 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 

"manifestation of the truth" is a visible demonstration of our alignment and harmony with truth, "thy word is truth." The phrase IT IS WRITTEN is found 63 times in the new testament. That phrase was given by God, spoken by Jesus and penned by the apostles. IT IS WRITTEN is the standard God desires for his people. Sola Scriptura!

So let us Eph 4:3, Endeavour to keep the unity of the Spirit in the bond of peace. And as Jesus said... Joh_15:12 This is my commandment, That ye love one another, as I have loved you.

Neh 8:5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: Neh 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.

Bless you and love you all. John


I SUGGEST READING THIS PRESENTATION FIRST BEFORE DELVING INTO THE STUDIES

How We Study Scripture
Our Method, and Why Accuracy Matters
A 25 page detailed presentation in pdf

Every study on this site reaches conclusions, and every reader deserves to know how those conclusions were reached. This presentation sets out the whole process openly. It names and explains more than forty methods, each illustrated from scripture, beginning with the reasons accuracy matters at all: the words are God's, tradition can quietly take their place, and real people live by what they are taught.

It then walks through the tools behind every study:

  • letting scripture interpret itself, in the verse, in its context, and by its earlier usage
  • reading in context, and asking to whom a passage is addressed and under which administration
  • reading literally first, and naming figures of speech rather than guessing at them
  • going back to the Hebrew and Greek
  • recognizing what translators and editors added later
  • listening to the structure of a passage
  • holding hard verses openly "in abeyance" rather than forcing them

Readers will also see how each claim is labeled as scripture, inference, or outside support, and how the other side is always stated at full strength. The presentation ends with an invitation to do what the Bereans did: search the scriptures and see "whether those things were so."

  All these studies are copyrighted: however distribution of these studies as is,
in their entirety is permitted & encouraged.

God’s Witness in the Stars
The Heavens Declare — From Creation to the Bright and Morning Star

Go outside on a clear night, away from the lights of town, and look up. What you see is the oldest book in the world. It was open before Moses wrote a word, before Abraham left Ur, before the Flood. Adam saw it. Enoch saw it. Noah saw it from the deck of the ark. Every generation since has seen the same pages, turning slowly with the seasons.

The Bible says this book speaks.
“The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge” (Psalm 19:1-2). Not “the heavens are pretty.” Not “the heavens make us feel small.” The heavens declare. They utter speech. They show knowledge.


Save Yourselves from This Untoward Generation Acts 2, the Many Other Words Behind It, and the Grace Administration They Opened

Peter's sermon at Pentecost ends with three thousand souls added to the church (Acts 2:41) — but Luke's own summary says Peter "with many other words did testify and exhort" before that happened (Acts 2:40), and this study takes that overlooked verse as its starting point, asking what the rest of those words most likely were. Twelve chapters trace Acts 2:38-41 verse by verse — the call to repent and be baptized, the promise reaching "to your children, and to all that are afar off" — then widen out to the other recorded words of Christ these three thousand almost certainly already knew (the Great Commission, the Upper Room Discourse, the keys of the kingdom) and to what changed at Pentecost itself: the Grace Administration it opened, traced from Genesis through the ascension. Closes by asking where a reader today actually stands relative to Acts 2:39's promise, and names honestly, rather than glossing over, the handful of questions the study leaves open. A thorough, scripture-first study of what it actually meant, and still means, to "save yourselves from this untoward generation."


God: Deliverer, Not Destroyer

God: Deliverer, Not Destroyer Takes on the hardest passages in scripture — the ones skeptics and believers alike struggle with, where God appears to destroy, judge, or command violence — and examines them carefully against His own revealed character and stated purpose. Rather than explaining these texts away, the study works through them directly, in their own context, asking how they fit with scripture's consistent testimony that God's desire is to deliver, not to destroy. Written for believers whose faith has been challenged by these passages.


The Seven Administrations of Scripture -
A narrative study, with the governing word of each age

The Seven Administrations of Scripture A narrative study identifying and defining the seven administrations, or dispensations, of biblical history — Paradise (Eden), the Patriarchal age, the Mosaic Law, Christ's earthly ministry, the present Grace Administration, the coming Day of Wrath, and the Day of Judgment and Millennial Kingdom — each marked in scripture by its own audible declaration and governing basis. Traces how God has dealt with mankind differently across each age and resolves open questions such as whether the "Administration of the Mystery" is a separate era or the fuller unfolding of Grace. A clear big-picture framework for understanding how the whole Bible fits together from Genesis to Revelation.


Who Is Paul? An Apostle's Most Unusual Calling

Thirteen of the New Testament's books carry Paul's name, and no other apostle's own story fills as much of the book of Acts. Yet by every human measure, Saul of Tarsus was the last man who should have been called to be an apostle — not a bystander to the church's earliest persecution, but its chief agent. Then came Damascus, and by his own account the reversal was immediate, coming, in his own words, without his once conferring "with flesh and blood." This study asks and answers, from the text itself, who Paul actually was before his conversion, what happened when he was called and how that calling is recorded and corroborated, how his commission to the Gentiles related to Peter's and James's to the circumcision, and how he says he received the gospel he preached — a claim this study finds without an exact parallel among the New Testament's other writers. It follows him through the book of Acts, across his thirteen letters both by the order he likely wrote them and the order the church has preserved them, and into what the seven letters written to churches actually divide into and why — before settling the hardest and most disputed question of all: was his journey to Jerusalem an act of disobedience, or the fulfillment of everything he had already been called to do?


Purposed in the Spirit: Did Paul Err by Going to Jerusalem?

Paul told the Ephesian elders plainly that he was "purposed in the spirit" to go to Jerusalem, even though he already knew bonds and afflictions awaited him there (Acts 20:22-23). When he arrived at Tyre, disciples there, "by the Spirit," told him not to go (Acts 21:4) — and within days he was arrested, beginning an ordeal that would keep him a prisoner for years. Was Paul disobeying a direct word from God, or fulfilling a commission named at his very calling? This study works the question directly: from Paul's original commission (Acts 9:15-16) and Luke's own vocabulary of divine necessity, through the hardest verse for either side (Acts 21:4, read against Luke's own fuller account of what was actually revealed versus what alarmed companions concluded), to the Lord's own confirmation to Paul after his arrest (Acts 23:11) and what that imprisonment went on to produce — some of the fullest revelation Paul ever wrote. A considered, carefully argued answer to one of the most debated questions in Paul's life, weighed honestly against the case for the other side. This study also appears, in full, as Chapter 4 of the larger study Who Is Paul? An Apostle's Most Unusual Calling.


Alone in the Universe
What Scripture Says About UFOs, UAPs, and Intelligent Alien Life

This study asks a question scripture is not usually read as answering directly, and states its own answer plainly before a single chapter argues for it: does the universe contain other advanced, intelligent life — somewhere among the stars, or already here, watching, in the objects the government itself now calls Unidentified Anomalous Phenomena?


Genesis 1:2 and the Gap Theory Revealed

Tests the Gap Theory — the idea that an undated ruin-and-reconstruction gap separates Genesis 1:1 from 1:2 — directly against scripture, arguing it has no place to sit: the fall requires a prior creation as its very destination, and creation's own purpose was never repair work improvised after an unplanned catastrophe, but the stage foreordained for man, a Redeemer, and the demonstration of love. Having settled that question, the study turns to the verse's own vocabulary, examining Genesis 1:2 word by word and letter by letter — down to its Hebrew grammar, its paleo-Hebrew pictographs, and its gematria — to let the text speak for itself.

 


Grace Administration Primer
What scripture says to the new Christian

Grace Administration Primer: A foundational study written for the new believer, walking step by step through what the Grace Administration provides in Christ: salvation and the promise of a Messiah traced from Genesis 3:15 forward, the six Sonship Rights every believer receives (Righteousness, Sanctification, Redemption, Justification, Reconciliation, and Adoption), the believer's Hope and the armor of God (Ephesians 6:10-17), our God-given titles and attributes in Christ, and practical instruction on temptation, sin, and prayer. A full section explains the gift of holy spirit — the distinction between the Holy Spirit as Giver and holy spirit as gift — along with the purpose and benefits of speaking in tongues. Scripture-saturated and easy to follow, ideal both for personal grounding in the basics of the faith and for sharing with someone newly born again.


Did Enoch Die?
Translation, "Seeing Death," and the Two Men Scripture Says God Took

Two men are commonly held to have escaped death altogether — Enoch, of whom Genesis says only "he was not; for God took him," and Elijah, carried up by a whirlwind. This study asks whether the phrase that case rests on actually means what it is usually taken to mean, since "not seeing death" and "not dying" may not be the same claim. It works directly through all four occurrences of "see death" in scripture, including the one where the Lord applies it to people who do die; through the Hebrew of Genesis 5:24, where both "he was not" and "God took him" are ordinary words for the dead; and through the same construction used of Christ, who died and yet did not see corruption. It closes with the writer of Hebrews' own verdict on Enoch, thirty-four verses later, and names plainly the one place the traditional reading still has its strongest ground.

 

A Son Have I Established
Genesis 1:1 — Title, Authorship, and Purpose of All Scripture

Son Have I Established A deep, word-by-word study of Genesis 1:1 — "In the beginning God created the heaven and the earth" — read through the full weight of Hebrew grammar and figures of speech to uncover what the very first verse of scripture establishes about the Son of God, long before His birth in Bethlehem. Traces this opening declaration forward through scripture's own numbers, patterns, and types, including the New Jerusalem's cube shape in Revelation 21:16, echoing the cube of Solomon's Temple's Holy of Holies. A rigorous, exhaustively-sourced study for readers who want to see just how much the Bible's very first sentence was already saying about God's plan in Christ.

Related to the Gen 1:1 study
Genesis One: God's Table of Contents to the Bible
by Melvin Elliott: (Free pdf download) A foundational book which provides a wonderful overview of scripture from Gen throuth Rev. He shares several important truths which when undersood, remove much misunderstanding of structure and purpose of God's word.

NOTE:
Genesis One is copyrighted, however I have express permission
from Melvin Elliott to make this digital book freely available for download.


In Vain Do They Worship Me
A Scriptural Study of Mark 7:6-9
Tracing the tradition of men from the Pharisees back to Eden, and forward into the church

In Vain Do They Worship Me: Beginning from Jesus's own indictment in Mark 7:6-9 — "in vain do they worship me, teaching for doctrines the commandments of men" — this study traces the tradition of men as a recurring pattern throughout scripture: its roots in the patriarchal household, its cure in the Mosaic Law, its return through the Judges and Kings, and its confrontation head-on in the Sermon on the Mount, where Jesus brings people back to right doctrine and introduces a Father instead of a performance-based religion. Follows the same pattern resurfacing in the early church (Acts 15's Judaizers, Paul's own echoes of Mark 7's language in Colossians and Titus) and closes by asking whether churches, as organizations, tend to devolve the same way over time.


Where Are the Dead Right Now?
A Scriptural Search for the Truth About Death, the Grave, and the Hope of the Resurrection

Ask ten believers where a man goes the moment he dies and the answers will not agree. Much of that confusion traces to a handful of English words carrying work that several distinct Hebrew and Greek words were meant to do separately. This study separates them and works through each verse by verse — sheol and hades, the common condition of all the dead; qeber and mnēmeion, the literal grave; and gehenna, tartarus, the abyss, and the lake of fire, which belong to a different question entirely. From there it traces what scripture plainly says happens at death, why it so often calls death sleep, and where the resurrection actually places everyone. The hardest verses are given their own chapter and read in full rather than avoided — among them Enoch and Elijah, taken bodily by God's own hand but not, on this study's reading, exempted from death. One passage the study could not resolve is named and held open rather than forced to fit.


The Tithe and the Church: Whose Law Is It?
A Scripture Study on the Tithe and the Church
Testing the tithe against every administration scripture places it in

The Tithe and the Church Asks directly is the tithe — a required tenth — binding on believers today, or was it provision specific to one administration that ended at the cross? Presents the traditional case for tithing fully and fairly before testing it, then works through every tithing passage in its own administration: Abraham and Jacob before the Law, the Mosaic tithe's actual purpose (supporting the landless Levitical priesthood), Malachi 3 in its original post-exilic setting, Jesus's own tithing statements (given before the cross, under the Law), and Hebrews 7's argument about priesthood rather than a command to tithe. Closes with the Grace Administration's own pattern of giving and pastoral guardrails for whichever conclusion the reader reaches.


Climate Change
A Study From Creation to New Creation

Most treatments of this subject begin in the last two centuries. This study begins on the sixth day, with a verdict — very good — and asks what that verdict was actually describing before asking what has changed since. It traces the account forward from there: six ordinary days shown from the Hebrew grammar itself, a world watered by mist and never by rain, the Curse and the long abundant centuries after it, the Flood from its opening rupture to where the water finally went, and the rock layers, coal, and oil it left behind — weighed against what was directly observed at Mount St. Helens within living memory. Only then does it turn to the present controversy: what the data shows, what is genuinely disputed, and what is claimed past what the evidence bears. The disagreements are named throughout, including those within creation science itself.


One God, One Mediator
The Man Christ Jesus

One God, One Mediator: A careful, scripture-first examination of the nature of God and the identity of Jesus Christ, anchored in 1 Timothy 2:5: "For there is one God, and one mediator between God and men, the man Christ Jesus." Works directly through the texts most often cited on every side of this question to let scripture itself define the relationship between the Father and the Son, rather than importing a later creedal framework. Written for believers who want a clear, honest, and thoroughly biblical answer to one of the most debated questions in Christian history — who is the one true God, and who is Jesus Christ in relation to Him?


Christian Nationalism
Wrong Kingdom, Wrong Fruit

First: worldly Christian nationalism, examined as a political-fusion ideology, will be tested against scripture and found, at real and specific points, to be in error. Second: godly civic faithfulness — call it godly patriotism — is not merely permitted by scripture. It is commanded.


Overcoming Temptation and Sin
From Eden to Victory in Grace

Overcoming Temptation and Sin Traces the biblical pattern of temptation and sin from its first appearance in Eden, through the Law's diagnosis of sin, to the believer's victory over it in the Grace Administration. Examines how temptation works, what scripture says about the sin nature versus the new birth, and the specific provision believers have in Christ to overcome sin day to day — not through willpower alone, but through the resources of the new birth. Practical and pastoral, written to equip the believer for real, everyday victory.


Outreach in the Grace Administration
Biblical Pattern and Practical Strategy for Sharing Christ

Outreach in the Grace Administration: A practical, scripture-grounded study on how the gospel was carried to people — first by Christ during His own earthly ministry, then by the early church under the Grace Administration — and what that pattern means for personal witnessing, home fellowships, and door-to-door outreach today. Draws on Christ's own method (Matthew 10, Luke 10, John 4, the sower) and the church's pattern in Acts, comparing what changes and what stays constant between the two administrations. Offers a structured approach for short encounters, guidance on handling common objections, and worked-through responses to three frequent scenarios — "I'm Jewish," "I already believe in God," and "the Bible has too many contradictions" — each brought back to the one question that matters most: do you want everlasting life?

 

 

 

Following are short narrow scope studies  

Who Are the "Sons of God"?
Settling the Genesis Six Question

Who Are the "Sons of God"? A focused, in-depth study of one of the Bible's most debated passages — Genesis 6:1-4's "sons of God" who took wives from among "the daughters of men" — working through the major interpretive views against the Hebrew text, cross-references elsewhere in scripture, and the passage's own immediate context. Settles the question directly rather than leaving it open, with every step of the reasoning shown so the reader can follow and test the conclusion for themselves. A must-read for anyone who has puzzled over "giants in the earth."


Salvation in the Grace Administration

Salvation in the Grace Administration sets aside the question of those who never heard, and asks a simpler one: what does God offer every person today, and how is it received? It begins with a brief look at how people were saved in the administrations before grace. From there it shows why salvation comes through one name only, and how simple it is to receive, with Romans 10:9-10 at the centre. It then sets out everything the believer gains: righteousness, the new birth, sonship, the gift of holy spirit, freedom from condemnation, and everlasting life held now. The study also covers why God saves by grace and why He sends preachers so that all may hear. It explains the resurrection of the just and the unjust, and closes with God's full will from 1 Timothy 2:4: "all men to be saved, and to come unto the knowledge of the truth." It is a clear, encouraging study for new believers and anyone who wants to share the gospel with confidence.


Let Every Soul Be Subject": Settling Romans 13:1-7
and What "Ordained of God" Actually Claims

An Open Investigation — Testing Civil Authority and "the Higher Powers" Against Context and the Greek Text

Romans 13:1-7 looks, on its face, like an abrupt swerve from Paul's sustained doctrine straight into "be subject unto the higher powers" — and "the powers that be are ordained of God" can sound like a blank check for any ruler, regardless of character. This study tests that reading directly against the Greek text, the passage's own context, and scripture's own established pattern, rather than starting from a preset conclusion. Traces the word behind "ordained" (tasso) across scripture's other uses of it for rulers — Nebuchadnezzar named God's "servant" in Jeremiah 27, Pilate told his authority was "given from above" at the very moment of his worst use of it, Pharaoh raised up in Romans 9:17 itself — showing that "ordained of God" is positional language about an office, never a character reference for the person holding it. Shows Romans 13:1-7 continuing Romans 12:19's "vengeance is mine" rather than departing from it, and identifies the real, scripturally-stated limit on submission (Acts 5:29, with Exodus 1 and Daniel 3 as proof it can be kept and blessed). Written for believers wrestling honestly with what scripture actually claims about civil authority, rather than what popular reading assumes it claims.

Baptized in the Name of the Lord Jesus
Water, the Holy Ghost, and the New Testament's Own Idiom for the New Birth, Traced Through Acts

This study asks a question raised directly by Acts 1 and 2's own wording: when the New Testament says someone was "baptized in the name of the Lord Jesus," is that reporting a water rite, or naming the new birth itself? Working straight through Acts — Pentecost, Samaria, Cornelius's household, Saul of Tarsus, Ephesus, and the plainly literal baptisms of the Ethiopian eunuch, Lydia, and the Philippian jailer — it traces "baptized with the Holy Ghost" as a phrase used six times for one unrepeated event, and "baptized in the name of Jesus Christ" as the idiom Acts 2:38 introduces for that same new birth, run consistently every time it appears afterward. The study doesn't explain away water baptism where the text plainly means it; it identifies where the text means something else, and shows its work at every step.


The Trees in the Garden Eden's Two Trees, and Their Meaning Through All of Scripture

Genesis names two actual trees standing in the middle of the first garden — the tree of life, and the tree of the knowledge of good and evil — and this study follows both through the whole of scripture rather than stopping at Genesis 3. Hebrew word studies (chai/chayah behind "life," da'at/yada behind "knowledge," the serpent's own arum/arom wordplay) ground each step: the tree of life from its guarding — not destruction — at Genesis 3:24 all the way to its reopening in Revelation 22; the tree of knowledge through the doubled warning "thou shalt surely die" and what eating it actually opened; and the tree itself as the place of the curse, from Deuteronomy 21:22-23's hanging law through Galatians 3:13 to the apostles' own deliberate word choice for the cross. Closing chapters follow trees as scripture's own recurring figure for people and kingdoms (Psalm 1, Ezekiel 31, Daniel 4, Isaiah 11) before drawing the whole-Bible arc together: two paths to being "as gods" — one seized, one received. A rigorous, Hebrew-grounded study for readers who want to see how much one image in the first garden is still doing work in the last chapter of Revelation.


He or It?

Traces the Holy Spirit's own pronouns to their actual Greek grammar, showing why "he" correctly names God the Giver and "it" correctly names the gift of holy spirit He gives.


Salvation and the Grace Administration
Does “No Access” Mean No Hope?

Salvation and the Grace Administration Addresses a question that troubles many sincere believers: what about those who lived — or live — without access to the gospel of Jesus Christ? Does "no access" mean no hope? Traces how the content of saving faith has developed across scripture, from the patriarchs' faith in God's promise, through the Law, to the full revelation of grace after the cross, showing what God has required for salvation in each administration and why access to that revelation matters. A careful, compassionate study for anyone wrestling with the fairness of God toward those who never heard.

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